The boundaries of reality are the area of play…

Jennifer Lin:

I was recently going over some lines of inquiry I’ve previously explored regarding the state of art and I came across something I wrote awhile ago…please feel free to comment, I’d really love to see what you guys think about my question..it would be really quite interesting to me to see what people think, since I am inextricably implicated in the art world, have a read…. again, would love to know what you guys think of the question I’ve posed. xoxo Jennifer

Adorno, Horkheimer and MacDonald, in brief, put forth the argument that popular culture is merely a manufactured commodity; that is, mainstream cultural products like Hollywood movies, music etc. are bereft of any originality and creativity. MacDonald in particular argues that the avant-garde movement escapes the dilemma of commodification, for it “simply refuses to compete”. Furthermore, MacDonald articulates that “[the avant-garde movement] created a new compartmentation of culture, on the basis of an intellectual rather than a social elite” (MacDonald, 63). MacDonald’s point is highly debatable given that modernists like Picasso, T.S. Eliot and Stravinsky belonged in fact to a very exclusive group, that was determined by social and intellectual status.
Furthermore, avant-garde art was made distinct from products of popular culture because they are imbued with originality. Yet T.S. Eliot, an artist who is emblematic of the avant-garde movement was reputed to say that “Immature poets imitate; mature poets steal”. So originality becomes a moot point, and a very inconcrete benchmark in identifying creativity and the status of non-commodification in any given cultural artifact. So by what measures in contemporary culture are we able to distinguish between the kitsch and the avant-garde, and by the same token, between the kitsch and academicism, when the lines between these categories potentially overlap? Is it possible to draw the lines between these categories at all? Are not all works that are produced in our culture in danger of being kitschy as long as it had the time to evolve or better yet, digress? Look at for instance, Pollack’s abstract expressionist art, or Van Gogh’s Sunflowers. These previously avant-garde works are now squarely within the domain of popular culture, as they are seen often hanging the the dorm rooms of college students or in the waiting rooms of dentist offices. Is it possible for any artistic or non-artistic works to remain “before the vanguard”?

 

Post Modern China Doll:

The avant-garde movement(s) rises from the spirit of questioning, so for me the earliest avant-gardists were Heraclitus, Socrates… The impulse of questioning is by nature uncommodifiable, however, once the process is objectified/commodified (into an object, a painting, a book, a movie, a record), it is always made so with the intention to enter some sort of circuit/market. Can we draw a parallel to Zen Buddhism and say that the spirit of the avant-garde movement is always in a double bind once it’s articulated?

Contrary to Greenberg, I do not subscribe to the idea that the kitsch is the necessary fate of the avant-garde. It seems either too optimistic or too pessimistic of a view of humanity’s general ability to digest great avant-garde ideas. I’ll have to think about that one.

 I’ve been relatively absent from the blogosphere as I notice subscription rates go up. But really I’m unable to see statistics on this site when I’m in China because of some Internet glitch. Meanwhile, I’ve been busy commodifying (rather shamelessly shall I say) my artistic discourses and yes the book is coming!

I will be in Paris in about a week, then London. I am happy to announce that the English Edition of www.photographie.com will resume under video format, and we will be examining the mutations of the photographic imagery (interviews, discussions, etc) so be on the look out.  In April, Soldiers During the Time of Peace will be showing in Art Shanghai, and I will be there. At the end of May, I will have two workshops with Austrian students from the Vienna Fotoschule-Filmschule school. The art boom is over, but art lives on! 

P.S. Like the mean professor or the masochistic first-year art student, here’s two pieces of reading that I (self) assigned. I really need to read the stuff that I talk about instead of being found furiously photocopying Chinese art magazines in B&W (btw why isn’t there a Reader’s Digest for the thousands of magazines out there?). I suppose this is the gap that’s likely to be left in your education when you went to a film school but picked up the theory bug on the way from sensitometry 102 to creative thesis-related fictional theory write:

Greenberg: Avant-Garde and the Kitsch:

http://www.sharecom.ca/greenberg/kitsch.html 

New York Times Article:

http://www.nytimes.com/2009/02/15/arts/design/15cott.html?pagewanted=1&_r=1&emc=eta1

Robert Berman Gallery Presents:

«VIS-À-VIS, PORTRAITS OF NEW WOMEN»

«对视 : 新女性肖像 »

Pigment print, Edition of 5, 120×160 cm
© Chin-Chin Wu, 2006-2008

Catalog available upon request

photo MIAMI
Wynwood Art District, Miami, FL
(Enter on Midtown Boulevard)
BOOTH #304
Robert Berman GALLERY
www.robertbermangallery.com

December 3 - 7, 2008
Opening December 2th, 6 - 10 pm

Upcoming exhibitions:

photo LA
January 21-29, 2009
Downtown Convention Center, Los Angeles, CA
BOOTH #C109
laartshow.com

30th Anniversary Exhibition, Part 1

Robert Berman GALLERY
At Bergamot Station Arts Center, Santa Monica, California
January 24 - February 21, 2009

 

Group exhibition of selected photography and photo based works featuring:
Alex Prager, Jeff Charbonneau & Eliza French, Andres Serrano, Rafael Serrano, Man Ray, William Wegman, Robert Rauschenberg, Ed Ruscha, Dennis Hopper, Edmund Teske, Shirin Neshat, Christopher Felver, E.T. Risk, Harry Bowers, Lauren Marsolier, Marc Fichou, John Colao, Marla Rutherford, Dietrich Wegner, Cameron Gray, Gerald Slota, Chin-Chin Wu, Hana Jakralova

In 1971, American linguist/social activist Noam Chomsky squared off against French philosopher Michel Foucault on Dutch television . The program was entitled ‘Human Nature: Justice Vs. Power’ and offered sharp contrasts between the more traditional view of ‘human nature’ and what would become a postmodernist perspective … Chomsky, following a rationalist lineage going back to at least Plato, believes that there is a foundational ‘nature’ and that its positive aspects (love, creativity, recognizing and embracing justice) must be realized, while Foucault remains skeptical of any such notion… for him, the issue is not so much whether ‘justice’ or ‘human nature’ ‘exists,’ but how they have historically (and currently) function in society … in regard to justice, he says (this is not included in the clips): “… the idea of justice in itself is an idea which in effect has been invented and putto work in different types of societies as an instrument of a certain political and economic power or as a weapon against that power…” The point of any political struggle, for Foucault, is to alter the ‘power relations’ in which we all find ourselves …

Currently reading: Discipline & Punish: The Birth of the Prison By: Michel Foucault Release date: 1995-04-25

前几天千儿告诉我, 记得她小的时候大家都管喜欢漂亮女孩的女孩叫”花痴”。这是我听到过的最美的称呼。

“都云作者痴，谁解其中味？”

想来能体会”花痴”二字的真谛的，也应该是上上品，不管他/她是男的还是女的。。。

Are you looking to push boundaries of your body and mind? Interested to get to know your body better? Want a better nude portfolio but haven’t found the right photographer? See how an artist works?

I am a Chinese-American artist living in between Beijing and Paris. Currently seeking women of all background and ethnicity for a large-scale conceptual art project – portraits of the female genitalia. The identities of the subjects will remain entirely anonymous and I offer to make other nude photographs or portraits in exchange. Length of time is estimated at around 1 1/2 hours (please plan extra time for other photo shoots).

My studio is in the historical center , 2 minutes from the Drum Tower（鼓楼) subway station, very close to Nan Luo Gu Xiang（南锣鼓巷）, Hou Hai (后海）， and other major tourist attractions. You can find information for this project on:

http://www.chinchinwu.net/?page_id=98

including a making-of video where the models who have participated talk about their experience and their views on the subject matter. You can also find some pictures and background info on the site. There’s a Chinese article in the magazine Hope／希望杂志报导 about the project:

http://www.chinchinwu.net/?page_id=191

39 women world-wide have already participated in this project. I hope that you will decide to participate in this very important project! This work will be edited into a book published by Trolley Books (London, www.trolleybooks.com) in May 2009 and exhibited in Photo Miami, Photo LA, etc.

Contact me at:
mail@chinchinwu.net with your phone number and I will call you.
Also Skype handle: chinchinlive

Thank you,
Chin-Chin Wu

Translation of the original German text

For my brothers Carl and [Johann] Beethoven

O you men who think or say that I am malevolent, stubborn or misanthropic, how greatly do you wrong me, you do not know the secret causes of my seeming, from childhood my heart and mind were disposed to the gentle feelings of good will, I was even ever eager to accomplish great deeds, but reflect now that for six years I have been a hopeless case, aggravated by senseless physicians, cheated year after year in the hope of improvement, finally compelled to face the prospect of a lasting malady (whose cure will take years or, perhaps, be impossible), born with an ardent and lively temperament, even susceptible to the diversions of society, I was compelled early to isolate myself, to live in loneliness, when I at times tried to forget all this, O how harshly was I repulsed by the doubly sad experience of my bad hearing, and yet it was impossible for me to say to men speak louder, shout, for I am deaf. Ah how could I possibly admit such an infirmity in the one sense which should have been more perfect in me than in others, a sense which I once possessed in highest perfection, a perfection such as few surely in my profession enjoy or have enjoyed - O I cannot do it, therefore forgive me when you see me draw back when I would gladly mingle with you, my misfortune is doubly painful because it must lead to my being misunderstood, for me there can be no recreations in society of my fellows, refined intercourse, mutual exchange of thought, only just as little as the greatest needs command disposition, although I sometimes ran counter to it yielding to my inclination for society, but what a humiliation when one stood beside me and heard a flute in the distance and I heard nothing, or someone heard the shepherd singing and again I heard nothing, such incidents brought me to the verge of despair, but little more and I would have put an end to my life - only art it was that withheld me, ah it seemed impossible to leave the world until I had produced all that I felt called upon me to produce, and so I endured this wretched existence - truly wretched, an excitable body which a sudden change can throw from the best into the worst state - Patience - it is said that I must now choose for my guide, I have done so, I hope my determination will remain firm to endure until it please the inexorable parcae to break the thread, perhaps I shall get better, perhaps not, I am prepared. Forced already in my 28th year to become a philosopher, O it is not easy, less easy for the artist than for anyone else - Divine One thou lookest into my inmost soul, thou knowest it, thou knowest that love of man and desire to do good live therein. O men, when some day you read these words, reflect that you did me wrong and let the unfortunate one comfort himself and find one of his kind who despite all obstacles of nature yet did all that was in his power to be accepted among worthy artists and men. You my brothers Carl and [Johann] as soon as I am dead if Dr. Schmid is still alive ask him in my name to describe my malady and attach this document to the history of my illness so that so far as possible at least the world may become reconciled with me after my death. At the same time I declare you two to be the heirs to my small fortune (if so it can be called), divide it fairly, bear with and help each other, what injury you have done me you know was long ago forgiven. To you brother Carl I give special thanks for the attachment you have displayed towards me of late. It is my wish that your lives be better and freer from care than I have had, recommend virtue to your children, it alone can give happiness, not money, I speak from experience, it was virtue that upheld me in misery, to it next to my art I owe the fact that I did not end my life with suicide. - Farewell and love each other - I thank all my friends, particularly Prince Lichnowsky and Professor Schmid - I desire that the instruments from Prince L. be preserved by one of you but let no quarrel result from this, so soon as they can serve you better purpose sell them, how glad will I be if I can still be helpful to you in my grave - with joy I hasten towards death - if it comes before I shall have had an opportunity to show all my artistic capacities it will still come too early for me despite my hard fate and I shall probably wish it had come later - but even then I am satisfied, will it not free me from my state of endless suffering? Come when thou will I shall meet thee bravely. - Farewell and do not wholly forget me when I am dead, I deserve this of you in having often in life thought of you how to make you happy, be so -

Heiligenstadt October 6,1802 Ludwig van Beethoven

For my brothers Carl and [Johann] to be read and executed after my death.

Heiligenstadt, October 10, 1802, thus do I take my farewell of thee - and indeed sadly - yes that beloved hope - which I brought with me when I came here to be cured at least in a degree - I must wholly abandon, as the leaves of autumn fall and are withered so hope has been blighted, almost as I came - I go away - even the high courage - which often inspired me in the beautiful days of summer - has disappeared - O Providence - grant me at least but one day of pure joy - it is so long since real joy echoed in my heart - O when - O when, O Divine One - shall I find it again in the temple of nature and of men - Never? no - O that would be too hard.

I can’t help but to be totally delighted by my brilliant friend Pierrot’s theoretical musings every single time (I definitely won’t fail to bring a notebook for our date on Wednsday!). This one on the title of my series “Vis-à-vis”:

dimanche 1 juin 2008

Tathata / sur Chin-Chin Wu

” Pour désigner la réalité, le bouddhisme dit sunya, le vide ; mais encore mieux : tathata, le fait d’être tel, d’être ainsi, d’être cela ; tat veut dire en sanskrit cela et ferait penser au geste du petit enfant qui désigne une chose du doigt et dit : ta, da, ça ! Une photographie se trouve toujours au bout de ce geste. Elle dit : ça, c’est ça, c’est tel ! […] La photographie n’est jamais qu’un chant alterné de “voyez”, “vois”, “voici” ; elle pointe du doigt un certain vis-à-vis, et ne peut se sortir de ce pur langage déïctique.”

Barthes, Roland, La chambre claire, Paris, Cahiers du cinéma, Gallimard, 1980, p.15-16

Extrait de la série “Vis-à-vis”, Chin-Chin Wu, 2006-08

Mon amie Chin-Chin Wu est l’auteur d’une série de photographies qu’elle a rebaptisé récemment “Vis-à-vis”. Je m’interrogeais jusqu’à ce matin sur ce nouveau titre sans trouver de réponse particulière. Connaissant le grand soin qu’apporte cette artiste à fonder son propos sur une série de photographies qui rencontre, j’en suis certain, des réactions très variées, je déduis que ce titre fonctionne comme une petite annexe, une note de bas de page. Sans chercher à l’enfermer dans un sens particulier, ce qui serait de mon point de vue réducteur pour la série, le titre “Vis-à-vis” me semble être néanmoins un indice donné par Chin Chin sur les spécificités photographiques de son travail. Car il s’agit bien d’un pur travail photographique ; inscrit dans son histoire, conscient de ses codes, malmenant une tradition picturale, et jouant avec ce que l’outil photographie peut faire de mieux : brouiller les pistes, faire se superposer les grilles d’analyse du spectateur. L’érotique (la pulsion libidinale au centre de l’acte photographique), le pornographique (la tristesse de la chair offerte dans un éclairage uniforme, morcelée, défigurée), le médical (le point de vue clinique sur la femme et son appareil génital) et le politique (la connaissance des femmes de leur sexe, dans une approche féministe) dialoguent pour une fois dans un travail qui n’exclue aucun de ces champs, qui au contraire s’appuie sur la force polysémique de la photographie et s’enrichie par tous les discours qui y cohabitent.

Vis-à-vis, donc, est un terme qui suppose un échange, un dialogue, fait intervenir la notion du spectateur, du regardé-regardant plus précisément. On dit d’une vue qu’elle est sans vis-à-vis pour marquer l’absence d’un regard de l’extérieur vers l’intérieur, mais aussi pour signifier l’impossibilité de notre regard (puisque supposé voyeuriste) à pénétrer chez l’autre. Le vis-à-vis est un pacte silencieux du regard.

Et c’est précisément le regard, plus que le sexe, qui est au centre de cette oeuvre “Vis-à-vis”.

Currently listening :
Beethoven: Complete Sonatas for Pianoforte & Cello
Peter Wispelwey, Paul Komen
Release date: 1993-08-17

I just returned from the cardiologist. Apparently, one of my valves has trouble opening completely. Nothing serious, but is this why I often leap to that space between two heartbeats and linger there? It’s how I choose to suspend time, distill the moment, condense the infinity of the present. One day, it will be within that space that I cross to the other side, that eternity between two familiar heartbeats.

When I lied silent on the table, the doctor said to me, “don’t move.” I still tilted my head to watch the tiny machine output my cardiogram, so intrigued was I by its ability to captures the heart’s most minute movements, in curves and hieroglyphs - the secret codes of my heart’s crimes.

The 29th is my 4th wedding anniversary. We went to a tiny restaurant along the canal for dinner. The cold war was declared over, all grievances forgotten. It was very romantic, maybe the most romantic ever. I’m never sure if we are lovers desperately trying to be best friends or best friends desperately trying to be lovers, maybe all of those things and everything in between. 8 years is a long time to be together and unsure. Now we are friends again.

The heart has its own reasons that the reason cannot comprehend…

Currently re-reading :

Symposium
By Plato

As the laureate of Mission Jeunes Artistes (Young Artists Mission), I am invited to meet the following professionals over a period of three days in Toulouse in September:

I was selected based on my female genitalia project - Vis-à-vis. I really had trouble finding a space to exhibit this work in Paris. I will be exhibiting it in Arles, along with other more recent work. I also have a ongoing book project with a German editor near Berlin. Does anybody have any advice?

Many thanks go to Franck Maindon, Claire Bras, Linda, Jean-Marc Sanchez, Didier de Faÿs, William Ropp, Maxime Lacolley, Pierre Marilly, Sandrine D., Natacha.., and all the models.

OK I finally got the statement for this project and am departing in the beginning/middle of June with my friend Will. The itinerary will be Paris- Nancy (to meet Will) - Prague (for printing and portfolio boxes, several openings) - Brno - Prague - Berlin (to meet Alex, my German publisher for the book project Vis-à-vis, on the female genitalia) - Nancy - Paris. Schedule problems aside, I am really excited:

STATEMENT

Projekt Derniera is the title of a conceptual art project to be realized in the arms factory Zbrojovka Brno. Ten well-known European photographers will be invited to all work in the same space, each realizing their own concept on the site. The Derniera project procedes from the following conceptual thesis:

The world is an aggregate of monologues, dialogues, and scenes. Each of us is an actor playing a role; sometimes better and sometimes worse, we act in different roles. The Zbrojovska Brno factory is a stage on which for almost a century thousands of people played their parts. This stage, however, did not withstand the storms of time: the actors left, the scenery was sold or stolen, but the site with its incontrovertible genius loci remained.

The Derniera Project is the last staged event that will be produced in this space; afterwards, the site will be demolished and completely revitalized.

The Derniera Project seeks to be the bridge connecting the era that was and the era that will be.

The curator of the Project and the developer investing in the revitalization have concluded that it is impossible to erase, without emotion, the significance of the former industrial site, connected as it is with the fates of a thousand people. Such revision is natural; each way out is an invitation to new retrospection and fresh contemplation.

The documentary value of the project will also be far from negligible, although this is not the project’s priority.

By his support of the project, the redevlopment investor has evinced his sympathetic concern for the fates of the people so closely bound up with this space and the memory of their time there.

The participants in the project are not bound by any conditions except the requirement that each project be realized on the site of the Zrojkova Brno factory.

The opening of the project will be an exhibition of the realized concepts — presumably large-format photographs. An industrial hall from the Zbrojovska site has been chosen as the first exhibition space.

The subsequent exhibitions are also envisioned as being held in untraditional venues — in sites either before or after their revitalization.

The results of the project will be summarized in an illustrated publication.

The results of the project may be used in the investor’s revitilization activities.

Notes toward realization

–Reknowned European artists will be invited to participate
–Leading European photography galleries will cooperate in choosing the participants.
–Participants in the first phase of the project will include, among others: Galerie Vrais Reves in Lyon and Galerie Baudelaire in Antwerp.
–The organizer and technical facilitator will be the Atelier Zidlický
–The curator of the project is Vladimír Židlický.
–The organizers will defray the cost of room and board and cover the costs of production for the participating artists.
–We envision that the individual artists will realize their projects in the course of a 10-14 day residence in Brno, during which time the workspace, supplies, technical facilities and personnel of the Atelier Zidlický will be at their disposal.
–The project will be realized in the summer (June-September) of 2008.
–The participating artists will give one realized work to the project’s sponsor as well as grant reproduction rights — by mutual agreement and to a reasonable extent — for the promotional needs of the project sponsors.

The following is an exchange of e-mails between me and my aunt, a Chinese-American living in Brooklyn, NY, following the reading of an article on Tibet called Tibet: Myth and Reality (author Foster Stockwell, article attached at the end of this post).

Date: Tue, 29 Apr 2008 18:29:41 -0400

Subject: some other history that I was told

Ge Ming:

The following is what Nie Fan told me.

In Tang Dynasty, Wencheng Gong Zhhu was sent to Tibet to get married, and that is a fact. But it doesn’t proof anything.

The last Czar of Russia, his wife was a German Princess. So, does it mean that Germany should belong to Russia, or Russia should belong to Germany? In the 19th century, the royal family of Denmark had four daughters, and they were all married to other royal families such as Russia, England and France. Elizabeth II, her husband Phillips was the Prince of Grace. You got the point?

This article (see the attached) admits that Beijing set up an administration control in Tibet no earlier than the Yuan Dynasty. Yuan Dynasty was merely part of the Mongol Empire which controlled not just China and Tibet, it also controlled part of India, part of Russia, and most of the Central Asian countries, like Kazakhstan. Like all empires, it prospered and died. When the Empire collapsed, every part of the Empire went back to their own way. At the same time, there was an Ottoman Empire and the capital was Istanbul. It was consisted of Iran, Iraq, part of Italy, Grace, Saudi Arabia. At that time, everybody bowed to Turkish. So, can anyone from Turkey today claim that Iran or Grace is theirs?

That is why when the Yuan Dynasty died and the Ming Dynasty came in power, the Han controlled Ming Dynasty completely cut off its relationship with Tibet. When Qing Dynasty came along, Tibet became an autonomic region of the Qing. The Qing Dynasty was an empire too. They divided their people into different classes according to their nationalities, just like what the Roman Empire did. So, Manchus were # 1, Mongols # 2, Tibetans # 3, the Hans …. Again, when the Empired died, people went back to their own ways.

Why did Tibetans bow to the Qing Dynasty so willingly? Because Manchus, Mongols and the Tibetans all believed in the same branch of the Buddhism, which was called 黄教or 喇嘛教. The Hans believed in another branch of the Buddhism such as 禅宗。

Any thoughts?

guo yuming

And here’s my reply:

Hi Yuming,

How are you?

Very interesting article! I need to sit down and read it.

I’m currently in Beijing. I think that the Chinese government is not known for being the most subtle or diplomatic; however, I believe that the main mistake that Westerners make is to support a religious leader (with all due respect to the Dalai Lama) because 1) the entire foundation of Western democracy since the French Revolution has been about the separation of the Church and the State, and Tibet under Dalai Lama’s rule was a feudal theocracy with a caste system closer to slavery/serfdom than to any notions of human rights, and 2) unfortunately, the Dalai Lama cannot speak for the recent riots and violence in Tibet, nor can he represent the radical sector of the separatist movements in Tibet, the ones who are causing problems currently.

How can we speak for human rights and support the Dalai Lama as a political leader when we know that kids are chosen and forced to go to monasteries at the age of 5 to 8 and sometimes raped by older monks? These kids will be forever left behind by modern civillization (religious freedom can only be practiced by people who have the judgment to choose for themselves, meaning when they become adults). This would be classified as a dangerous sect anywhere else in the West, and because the West has a romantic, almost nostalgic view of Tibet, this is somehow permitted and tolerated in Tibet, but at whose cost?

The violence and the way the Chinese government reacted to it will make Tibet a problem area for many decades to come I believe, just like the Basques in Spain, the Corsicans in France, the Palestinian conflict, The list is endless… It’s not about who’s right or wrong or who belongs to whom. I’m constantly amazed at the incredible incapacity of the human race to resolve problems and finding peaceful solutions to cohabit this planet instead of pointing fingers at each other. Perhaps violence and conflict are crucial components of life on this earth?

Hope you are well and say ‘hi’ to Fan Fan and Nie Nie!

xoxo, chin-chin

Tibet - Myth and Reality
by Foster Stockwell

Western concepts of Tibet embrace more myth than reality. The idea that Tibet is an oppressed nation composed of peaceful Buddhists who never did anyone any harm distorts history. In fact the belief that the Dalai Lama is the leader of world Buddhism rather than being just the leader of one sect among more than 1,700 ‘Living Buddhas’ of this unique Tibetan form of the faith displays a parochial view of world religions.

Read the rest of this entry »

Dear Friends and Family,

The Chinese magazine “Hope” (希望）just published an article on the female genitalia project in its March issue. I thought it would never make it with the hypersensitive attitude of the government with the coming of the Olympics, but here is the article.

When I was in India this past winter, a 22-year old freelance journalist called Riva contacted me from Shanghai about doing an article on the project. She had read about it on a well-visited art and culture blog in China (the blog continues sending me traffic until this day even though much of the message of the project is unfortunately distorted as censorship prevents people from viewing the video in China). She explained to me that the readership of Hope is mostly cosmopolitan, independent-minded young women, and could I please talk about my artistic intentions to China’s youth? I was equally intrigued. Besides being a freelance journalist, Riva is also a successful entrepreneur and owns her own boating magazine. She is truly the exemplification of what I find so incredibly exciting and refreshing about today’s China.

In the article, I talked about growing up in Communist China in the 80’s, migration and displacement, the Chinese diasporic experience, how I arrived at the idea of the project, difficulties that I encountered, reactions of the models and the public, recent fads in plastic surgery for the vulva and my experience working with plastic surgeons, my ideas of feminism and female fulfillment… She’s even run a small advert for interested models at the end of the article. For the Chinese-literate, all of this is obviously self-explanatory.

I am going to be in Shanghai from the 11th of April. The family has opened up a gallery on Changde Rd in the Jing An District, and we will have a stand at Art Shanghai. I am bringing some of my prints, many of which are not available online. I am also bringing two artists, one Czech, one French. And then of course I’ll be stopping by in Beijing where I hope to see many people I love and miss.

Then going to the Czech Republic to work on a group conceptual art project in situe in an arms factory, about 14 days in June.

And of course I’ll be appearing in Arles with Better World under the guise of Etranges Etrangers for the opening week in July. Look forward to some new VJ sequences at Cargo de la Nuit, the place where cool people congregate.

Thank you for reading until this far. I hope that this e-mail finds you joyful and in good health and that our paths will cross again soon!

Much love,
Chin-Chin

Work will not set you free. Education will not set you free. Money and status will not set you free. Your therapist will not set you free.

The only thing that you can do to realize that you ARE free is if you de-hypnotize yourself from believing that somebody/thing will set you free and begin breathing the freedom that you have been depriving yourself of.

You might just like it. If not, you can always return to holding your breath in.

Currently reading picture book: Red Light: Inside the Sex Industry By Sylvia Plachy Release date: June, 1996

Spirits call upon the living, the verticality of love leaves one breathless, heart soaring to a still. Happiness is a gifted smile, accepted and returned freely. Rite of spring washes everything anew, eases the strains of last year’s sorrows. Spring morning, rainfall, hips beating down the hard of the soil, moistened by the sowing season, fertile soil, everything obeying to nature’s rhythmic calls.

Another seemingly banal morning, birds gathering, farmers rising, you and I frolicking, Columbus preparing to sail off to the wrong shore…

© 2008 Post-Modern China Doll

Currently re-reading : The Golden Days (The Story of the Stone, or The Dream of the Red Chamber, Volume 1) By Cao Xueqin Release date: 30 March, 1974